(Read Part 2)
In this series, we are taking an in-depth look at nine troubling ideas that keep resurfacing in the area of philosophy of ministry. If you have not yet faced these issues in your local Bible-believing church, be assured that you will be facing them soon. They are plaguing many churches. The first of these ideas are as follows:
There is a tendency to reach the youth at the expense of the truth.
There is no longer an emphasis on Bible prophecy.
Today we come to the third major idea in our series:
There is a shift away from—and a redefinition of—“the whole counsel of God” (Acts 20:27, NKJV).
Some would tell us today that we must not teach from anything but the gospels or the epistles on Sunday morning. After all, we are told, you can teach all 66 books of the Bible without teaching from the Old Testament because the message of the Old Testament is really contained within the New Testament.
Therefore, we would not get up and teach from a book like Hosea. But even though a person may believe in the inerrancy of Scripture and hold to a correct Bibliology, there may be a refusal to communicate all of the teachings of Scripture. This is nothing short of a methodological attack upon “the whole counsel of God” (Acts 20:27, NKJV).
What was the very first lie spoken by the devil?
Now the serpent was more crafty than any beast of the field which the LORD God had made. And he said to the woman, “Indeed, has God said, ‘You shall not eat from any tree of the garden’?” (Gen. 3:1)
The original command was given in Genesis 2:16-17, and the first thing out of Satan’s mouth was, in essence, “Did God really say that?” If you watch carefully how the devil quotes those passages, you will notice that he both leaves out and inserts various things. Right out of the gate the devil is attacking the authority of the Word of God.
All Scripture is inspired by God and profitable for teaching, for reproof, for correction, for training in righteousness.
Notice that this verse does not tell us that only the New Testament is profitable. In fact, the thing that is interesting is that when this verse was written in Paul’s last letter, the New Testament canon was just being developed. A lot of the New Testament books had not even been written yet. Paul is talking to the New Testament church about the Old Testament—which would be better called the Hebrew Bible.
Later on, Paul states regarding all of the God-breathed Scripture:
Preach the word; be ready in season and out of season; reprove, rebuke, exhort, with great patience and instruction. (2 Tim. 4:2)
It lacks harmony to say, “All Scripture is God-breathed, so preach part of it.” If all Scripture is God-breathed, the obvious message that is being conveyed by the Apostle Paul is the obligation of the minister to teach “the whole counsel of God” (Acts 20:27, NKJV).
I understand the power of subjectivity and selectivity. I like it better when people like me. If I were to pick what I would preach and teach from the pulpit and what parts of the Bible I was going to emphasize, I would leave out things that I thought would offend people.
Because I am in a method where I am teaching through the whole Bible, I am forced to deal with every single verse. The people were not born yesterday, so if you skip a verse or two, they are going to notice that—when normally you are systematically moving through the Bible. If you are teaching the whole Bible, you are forced—by method—to confront every single verse. I have to talk about things that are pleasant to people—and things that are unpleasant.
Do you know what people are getting as a result? I hear this at our church all the time. Every expository preacher hears this. They say: “I am hearing things at this church I have never heard anywhere else. I am hearing you address subjects that I have never heard addressed.”
Beloved, the fact of the matter is that God has made the decision that we address these subjects, and I am simply attempting to be faithful to His Word.
An Accountability Factor
Note Acts 20:26-27:
Therefore, I testify to you this day that I am innocent of the blood of all men. For I did not shrink from declaring to you the whole purpose of God.
As Paul speaks these words, he is standing before fellow shepherds in a harbor city called Miletus. He called nearby to the Ephesian elders and explained why he was innocent of the blood of all men. Where is Paul getting that imagery from?
Paul is drawing from Ezekiel 3:17-19:
Son of man, I have appointed you a watchman to the house of Israel; whenever you hear a word from My mouth, warn them from Me. When I say to the wicked, “You will surely die,” and you do not warn him or speak out to warn the wicked from his wicked way that he may live, that wicked man shall die in his iniquity, but his blood I will require at your hand. Yet if you have warned the wicked and he does not turn from his wickedness or from his wicked way, he shall die in his iniquity; but you have delivered yourself.
God called Ezekiel to be a watchman on the wall. He is to declare what God has revealed. To the extent that he did and the people did not listen, it was the people’s fault. But if he held something back and the people died in their sin because of ignorance, God would hold Ezekiel accountable.
The book of Ezekiel does not just say this once. It says it a second time in Ezekiel 33:7-9:
Now as for you, son of man, I have appointed you a watchman for the house of Israel; so you will hear a message from My mouth and give them warning from Me. When I say to the wicked, “O wicked man, you will surely die,” and you do not speak to warn the wicked from his way, that wicked man shall die in his iniquity, but his blood I will require from your hand. But if you on your part warn a wicked man to turn from his way and he does not turn from his way, he will die in his iniquity, but you have delivered your life.
When Paul, in the age of the church, stands before spiritual leaders and says that he is “innocent of the blood of all men” (Acts 20:26), this is what he is talking about.
The reason I teach verse-by-verse is that I am delivering myself. To the extent that I hold back truth, I will be accountable to God.
Notice what James 3:1 states:
Let not many of you become teachers, my brethren, knowing that as such we will incur a stricter judgment.
There probably is not a day in my life that goes by when I do not think about that verse. As a teacher, I am called to a higher level of accountability.
This accountability is based on both what I say, and—watch this carefully—what I do not say. There are sins of commission and sins of omission.
Many churches say a lot of good stuff. The issue is, what are they leaving out?
In my church, we often go to 12:30 or later on Sunday afternoon. Many people are looking at their watches by that time, thinking they have things to do. In my mind, I am not thinking about their lunch plans, I am thinking about James 3:1. I am on the line as a teacher and an elder.
You must go through all the details of the Old Testament in order to understand it in context—and you have to go back into the Old Testament in order to properly and thoroughly understand and appreciate the New Testament.
Editor’s Note: This blog was compiled with the assistance of Paul J. Scharf,
editor in chief of Dispensational Publishing House,
and is taken from the video that you can watch in its entirety below.
(Read Part 4)
Dr. Andy Woods is a prolific author and speaks nationally on Bible prophecy and related issues. He is senior pastor of Sugar Land Bible Church in Sugar Land, Texas, and the new president of Chafer Theological Seminary in Albuquerque, N.M. We greatly value the opportunity to work with him as a contributing author to Dispensational Publishing House.
Copyright © 2017 Dispensational Publishing House, Inc.
All Scripture quotations, unless otherwise indicated,
are taken from the New American Standard Bible®,
Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995
by The Lockman Foundation
Used by permission. (www.Lockman.org)
Scripture quotations marked (NKJV) are taken from the New King James Version®.
Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.